I’m not going to debate about this anymore. I’m sick of the whole thing, but since right up to this morning it’s still warranted argument and accusing me of not caring about geopolitical crises (really? do you know me?), I’ll say this one thing and then shut up. However, don't even try to accuse me of lacking compassion. If your understanding of the world is so limited as to include only "not caring" or "supporting a terrible, destructive plan," then the problem is yours, not mine.
Sunday, March 11, 2012
A word regarding KONY 2012.
I’m not going to debate about this anymore. I’m sick of the whole thing, but since right up to this morning it’s still warranted argument and accusing me of not caring about geopolitical crises (really? do you know me?), I’ll say this one thing and then shut up. However, don't even try to accuse me of lacking compassion. If your understanding of the world is so limited as to include only "not caring" or "supporting a terrible, destructive plan," then the problem is yours, not mine.
Thursday, June 16, 2011
Keep your head up.
Tupac! Would be forty!
Time does fly, doesn't it?
I can't help but wonder what the cultural and even political landscape would be like had he survived the stupidity that got him killed. Maybe had he lived the world wouldn't have learned its lesson, so it was inevitable that he had to be sacrificed, Jesus-like, for the rest of us to grow up. I personally hate the everything-happens-for-a-reason, let's-reduce-a-person's-death-to-our-own-life-lesson approach, but I suppose it's one way to make sense of senselessness.
It's hard not to dreamily guess at what a Tupac would have to say about these times in which we live. The man was so full of contradictions. For every Hit 'em Up there was a Keep Ya Head Up. For every spittle-hurling vitriolic battle interview a thoughtful expression of compassion and complexity.
I guess those of a mind to believe that there's a point to all this say things like "Everything happens for a reason" to avoid joining the rest of us who can do nothing but shake our heads and sigh.
Fuck the world indeed.
Friday, May 27, 2011
Gil Scott-Heron. April 1, 1949 - May 27, 2011.
Thursday, May 19, 2011
May 19.
All (and many others) were killed within a five year span at the peak of COINTELPRO's efforts to prevent the emergence of a "black messiah." That's not even conspiracy theory--that shit's in the file.
Their truncated efforts fomented the rumblings that Nixon used at the end of the 1960s to seize on fears of integration and black urban migration with the euphemism "Law and Order." That became Reagan's "Morning in America," with its wars on vague concepts and its rancid downward trickles.
But unless you grew up in a disenfranchised community with some sort of minority political agitation, making those connections is just not a valid part of the study of history. If it comes at all, most Americans will only ever get that part in college--and now the motherfuckers want to take that away. Intersections like these are not simple coincidences, folks: UC tuition might jump 32% if tax proposal fails, official says.
Just because we can't point to some back room where one group of scary men in suits pulls all the world's strings doesn't mean the game's not rigged to work in the favor of a de facto aristocracy.
How many investment bankers have you seen in handcuffs?
Maybe Ahab was right when he observed that "This whole act's immutably decreed."
Maybe.
Wednesday, March 23, 2011
"Pow, you're dead." (1932-2011)
So the fact that they've announced their intention to picket Elizabeth Taylor's funeral shouldn't just elicit anger. Rather, it should enable us to chip away at the patina of celebrity craziness with which Taylor's been tarnished for at least as long as I can remember.
![]() |
| Also: damn, she was pretty! |
So child star, addict, alcoholic, home-wrecker, serial monogamist, odd religious convert, narcissist who did and said some crazy things in that long strange second half of her life--whatever. Dame Elizabeth has earned her Westboro tribute, and whatever else one might say about her career or her very public personal life, that gets a tip of the hat from this humble blogger.
Wednesday, March 9, 2011
"This land was made for you and me."
![]() |
| "Go home!" |
Thursday, March 3, 2011
OC = Outrageous Cowardice?
Listen to demonstrators tell American citizens to "go back home," taunt them by insulting the Prophet Muhammad, accuse them of spousal abuse and child rape.
| "All terrorists go to heaven." |
![]() |
| "Tolerance is intolerable." |
Bask in the accolades of Congressman Gary Miller, who showed up just to give everyone a flag and let them know how proud he is of them for employing intimidation tactics on entire families at a charity event, all in the name of not letting "people we disagree with" destroy this fine nation.
![]() |
| "David Duke? Doesn't ring a bell." |
Does this pass as fiscal or social responsibility?
Congressman Royce should be reminded that nobody has ever successfully protected anything with cowardice, and this is simple cowardice.
Congressman Miller may be interested to know (of course, perhaps I'm giving him too much benefit of doubt) that the Ku Klux Klan also passes out flags and Bibles. They don't wipe away the taint of moronic bigotry.
Councilwoman Pauly should be investigated by the Department of Homeland Security for advocating terrorist acts against American citizens, or at least checked into an asylum.
These people are cowards. They're bullies who take solace in the roar of angry crowds against those whose voices they mute with xenophobic shrieking. And lest anyone object that they don't represent Orange County residents at large, let me note that they quite literally do exactly that. It's their job. These are not wackos on the fringes, these are your elected officials, Orange County, and you're with them or against them.
So pick a side.
Contact Villa Park Councilwoman Deborah Pauly: http://www.villapark.org/citycouncil.html
Or follow her on twitter! Yay! http://twitter.com/YnotDebPauly
Contact Representative Ed Royce: https://royce.house.gov/Contact/ZipCheck.htm
Contact Representative Gary Miller: http://garymiller.house.gov/Contact/
Contact District Attorney Tony Rackauckas: http://orangecountyda.com/home/index.asp?page=43
Monday, February 28, 2011
Ah, the internet.
![]() | |
| "To avoid complications, she never kept the same address. In conversation, she spoke just like a baroness." (incidentally, Queen was the first rock band whose music was permitted in Iran. Sometimes the world just hands it to you [and yes, I just put a link in a caption {and a set of brackets inside of parentheses}. What of it?], you know?) |
Friday, February 25, 2011
The writing on the wall.
Some of my favorite pieces, though, weren't really full pieces at all. Small stenciled messages on national monuments in Lisbon caught my eye throughout my time in the city. Some are especially resonant with the current state of events around the world.
“Nem todos que vão à guerra são soldados.” “Not all who go to war are soldiers.” Castelo de São Jorge. |
“A fome faz sair o lobo do mato.” “Hunger brings the wolf out of the forest.” Parliament building. |
| "A fome faz sair o lobo do mato." |
| This wall in Granada--apparently a giant notepad for anarchists--gets honorable mention for its rumination on revolutionary aesthetics. |
Thursday, February 24, 2011
Midwest, Middle East...Madison, Tripoli...whatever.
By way of context, and for the benefit of our future selves carelessly clicking through blog archives whilst avoiding more productive work, it's important to consider what filled the news cycle during this penultimate week of February 2011.
A few days ago, longtime Libyan dictator Muammar Qaddafi, in a defiant speech extolling his regime and condemning pro-democracy demonstrations in his oil-rich nation, claimed that anti-government protesters were high on hallucinogens. That's why they're protesting, as he continues to claim, and their actions are punishable by death.
To that end, he's imported foreign mercenaries to sniff out and kill anyone seemingly unsympathetic to his regime, while continuing to blame the ensuing chaos and violence on pro-democracy demonstrators. He's ordered airstrikes and heavy artillery turned on his own people, and has openly vowed to kill anyone who questions his rule. To date, some estimates have the death toll topping 1,000 (the lowest estimates exceed 300), homes have been ransacked, and rape and theft are rampant. ![]() |
| Walker might be impeached. |

Some Midwestern authorities have gone so far as to suggest that force--even deadly force--be used to break up peaceful protests in Wisconsin, and Governor Walker himself was caught on tape (thinking he was talking to one of his patrons in the Koch clan) considering employing "troublemakers" to taint the demonstrations, but lamenting that it's just so darned risky.
Is it clear yet why these two stories make for useful juxtaposition? Good, because into this shit-storm has now stepped the crown prince of foot-mouth himself, Rick "The Ick" Santorum, likening Wisconsin's union-represented public employees to addicts "acting like their drug is being taken away from them."
![]() |
| Santorum will remain a choad. |
Never mind the idiotic insensitivity of such a statement and the cluelessness it reveals about both the issue at hand and the concerns of working Americans: how the hell does a career politician like this even make such phenomenal blunders? Does he not watch the news, does he not realize what he's aligned himself with rhetorically? Does he not understand the comparisons this invites, especially for someone as detestable as himself?
Maybe he doesn't. After all, the man has shown time and again that reality makes his brain hurt.
What makes my brain hurt is trying to understand how this guy is still considered a contender for the presidency. I mean, really, dear reader, if you're one of the five people I know to be following this blog, you're probably a pinko-commie-Nazi-homo-Muslim just like me, but appeal to your conservative friends and relatives and ask how such a thing is possible.
And if I do have any Republican readers, two things:
First, from me to you, as a person who disagrees with your ideology but respects your intelligence: how do people like Rick Santorum continue to loudly represent your party?
Second, from me to you, as a person largely dissatisfied with the Obama administration but who still considers it the least horrifying of all electable options for 2012: please nominate Rick Santorum for president. Please put all your support behind him, stick all the corporate-pandering and fear-mongering resources you can muster in his coffers, dedicate your party machinery to blasting his barbaric yawp over every roof and into every gutter as loudly as possible, give him Michelle Bachmann as a running mate, support their ticket with Sarah Palin rallies and Newt Gingrich interviews and Glen Beck chalkboard syllogisms...
I'm serious. Let Rick Santorum speak. The nation should hear what this dude has to say.
Friday, February 18, 2011
"Good morning, revolution, or good evening, revolution"
| Ghamorheya, El Mahalla El Kubra, Egypt. August 18, 2010. |
But I slept through it all somehow, and did so every day until well into the afternoon despite blistering heat and stifling humidity. Maybe I was just exhausted, or maybe the constant barrage of noise wove itself into the perfect texture so that all was just background and nothing really disruptive could ever break through. Or maybe I was poisoned by the dirty air.
In any case, I slept well in Mahalla. Better than I'd slept on the entire trip. Better than I usually sleep at home.
Still, the night terrors happened. Not that I would have known had nobody witnessed it, but about a week in, as I stuffed some foul and cucumber into a pita bread for lunch, Amo Abdalla cautiously asked, "Brian, what did you dream about that night?"
"What night?"
"The first night you were here. You jumped out of bed screaming."
Real concern, suppressed for a week, peeked through his notorious deadpan. Suddenly it hit me: it had happened that first night.
When we'd arrived Wesam had claimed the couch, insisting that he wouldn't let a guest not take bed, so I had ended up rooming with Amo Abdalla. I fell asleep quickly, but at some point one of my dreams had gripped me. I had probably felt a tickle in my throat from the bubbling of acid reflux due to the fact that I'd recently run out of Omeprazole. That's all it really takes. Most people cough in the night--I wake up thinking I'm choking to death.
Whatever the cause, I jumped out of bed screaming and awoke Amo Abdalla. He asked if I was ok and if I needed anything. I asked for a glass of water, and he obliged. I drank the water in a quick gulp and went right back to sleep as though nothing had happened, and Amo waited a week for the right moment to assuage his concern because he didn't want to embarrass me or make me feel uncomfortable.
I recently talked to someone about these persistent nightmares that have knocked me out of bed since I was a teenager. They're not nearly as persistent as they once were, and I have a handful of theories as to why that might be. I was told that I shouldn't read the news before going to bed because it makes me agitated. That might be so.
Recently the news I've watched and read has nearly all been about the goings-on in Egypt. It was nerve-racking at the end of January, and at points downright horrifying. Then it became hopeful, joyous, and inspiring. I don't think I've been having night terrors, but maybe someone will correct me in a week.
So as a compromise between my penchant for current events and my apparent need for less depressing fare, here's a touching video of Amo Abdalla paying tribute to his people. This keeps me tuned in and makes me smile.
Good night.
To Egypt: Abdalla's Address from Wesam Nassar on Vimeo.
Or good morning.
Thursday, May 20, 2010
Enjoy Coca-Cola.
Tuesday, May 4, 2010
Notes on the State of Arizona.
On the other hand, the Phoenix Suns, or Los Suns de Phoenix, get an enthusiastic "hell yes" from this inconsequential peanut gallery inhabitant. Thank you, Robert Sarver. As much as I hate the use of Cinco de Mayo as an excuse for anything, any time your team wears these jerseys, I'm rooting for "Los Suns" against the bigotry of their own home state.
Sunday, May 2, 2010
"If you wanna live here, learn it!"
And then there's Iowa Congressional candidate Pat Bertroche, with this genius idea, which I'm pretty sure betrays a misunderstanding of how pet microchips work, but certainly betrays a lack of basic human decency:
Oh, America. We just don't learn anything ever, do we?I think we should catch 'em, we should document 'em, make sure we know where they are and where they are going. I actually support microchipping them. I can microchip my dog so I can find it. Why can't I microchip an illegal?
all illustrations lifted from http://www.latinamericanstudies.org
Saturday, May 1, 2010
It bears repeating.
Tuesday, June 24, 2008
George Carlin, 1937-2008.
When I was fifteen years old, I volunteered at a public access television station in Artesia that catered mostly to the city’s Portuguese community. The most popular show (which still runs to this day) was a three hour-long Portuguese language program hosted by a middle-aged blind man with a seductive baritone voice and a bottomless store of mother-in-law jokes. One day Manuel Ivo, sitting bolt upright with his shade-covered gaze fixed just above my head as always, told me that his neighbor was moving out and had given him a stack of records that he didn’t want to store. “I don’t want them either,” he told me. “Come over and see if there’s anything you’d like.” Long story short: there was plenty that I liked. This vinyl collection ranged from the absurd (“Nilsson Schmillson” and the soundtrack to that appallingly bad Sergeant Pepper’s movie with the Bee Gees) to the eyebrow-raising (a Danish release of Jimi Hendrix’s greatest hits) to the downright exciting (original pressings of Pink Floyd’s “Wish You Were Here” and Led Zeppelin’s “II”). Among the exciting was George Carlin’s “Class Clown” EP. I knew who Carlin was, of course, but I can't say I really knew who he was, why he mattered. All I really knew was that the cover of this album had a picture of the old guy from "Bill and Ted's Excellent Adventure" on it, but he was young. He wore blue jeans and a tight-fitting blue denim jacket with no shirt on underneath, and he sat on a stool with his back turned to a chalkboard. He faced the non-existent classroom with his eyes wide open, middle finger bent to look as if he'd shoved it knuckle-deep into his right nostril.George Carlin was the perfect anti-hero for a mindset that I don’t think I’ve ever really outgrown: he was the dunce who could outwit his entire class, the erudite underachiever, the intelligent stoner with a "fuck you" always on reserve and bubbling just beneath the surface. I loved George Carlin before hearing so much as a word from that album, but of course the record (which includes the notorious "Seven Words" bit) fully delivered on its sleeve's promise and—angry little shit that I was—I instantly became a devotee of St. George's Church. I don't know if I can say that I absolutely "got it" back then, but I don't think that my angsty teenage understanding of Carlin's humor was so far from getting at the crux of his impressive career.
So, what was to be gotten? Why did George Carlin matter? He was certainly a titan of comedy and a cultural force to be reckoned with, but it isn’t so simple to define what it was that he actually did beyond making us laugh (not to downplay the importance of laughter). The institutions that he habitually punctured remain intact, the injustices and absurdities that he so acutely pointed out have not become less prevalent—so what did George Carlin do? In a popular landscape where everybody has something to say (didn’t Pink write a song about Dubya?), why did Carlin stand out as someone to whom we should all be listening?
George Carlin was an eiron to all the bluster and puffed-up stupidity of an unjust, wasteful and shallow society. He was a trickster character, subverting norms and violating taboos at every turn, whose only concrete agenda was exactly that: to violate every absurd rule that he could, thus chipping away at the ridiculous system that propped up such oppression. Carlin filled the role of ironic sidekick that Kierkegaard assigns to John the Baptist in The Concept of Irony: not the positive force of the Messiah establishing a new world order, but the negative force of one who picks apart the established order from the inside by demanding that it deliver on the promise of its own ideals.
John the Baptist—the disheveled, belligerent, insane prophet—is not the revolutionary hero per se, but lays the groundwork for revolution by rejecting that which is established and accepted as given: “For just like the law, irony is a demand, an enormous demand, because it rejects reality and demands ideality.” (CI 213) Kierkegaard makes this observation in a comparison of John the Baptist with Socrates, in which he notes that—as Robert Perkins writes—both the Pharisees and the sophists failed to grasp “the discrepancy between the phenomenon and the essence and…the seriousness of this discrepancy.” (CI 376) I can’t think of a better way to describe Carlin’s importance as a commentator on American society. The phenomena of American life do not live up to—and in fact all too often shamelessly contradict—the essence of its ideals. The honest, just observer cannot then merely beg for change within the everyday operations of that system, but rather must demand that the system recognize itself as undeniably corrupt—and if the system will not recognize itself as such, it must be dismantled from within. This dismantling must be gradual, and must be propagated through a changing of the minds that operate daily within the very machine that oppresses them. Irony is, like John the Baptist, a presence that wags its finger at a broken world and demands that it fix itself:
Irony is a disciplinarian feared only by those who do not know it but loved by those who do. Anyone who does not understand irony at all…lacks what momentarily is indispensable for personal life; he lacks the bath of regeneration and rejuvenation, irony’s baptism of purification that rescues the soul from having its life in finitude even though it is living energetically and robustly in it. (CI 326)
This passage—especially the phrase “feared only by those who do not know it”—brings to mind Jon Stewart’s infamous appearance on CNN’s “Crossfire,” the interview that allegedly led to the show’s cancellation and resulted in the station’s refusal to renew pundit Tucker Carlson’s contract. Throughout this interview—a YouTube favorite—a progression is visible in the faces and demeanor of hosts Tucker Carlson and Paul Begala. At first, they’re apparently thrilled to have Stewart on. This changes rather quickly when it becomes clear that the comedian does not intend to put on a comedy routine, but rather to censure them about their show “h-h-hurting
Bewildered, Carlson tells Stewart that he’s not funny. “No, but I’ll go back to being funny tomorrow," Stewart answers, “and your show will still blow.” Laughter, applause. Later, in response to demands that he be funny and not sententious, Stewart sneers at Carlson and mutters, “No. I’m not going to be your monkey.” They trade insults back and forth until even the “liberal” Begala can hardly conceal his disdain behind that creepy grin that’s been painted on since Bill Clinton ran for president. What strikes one while watching this is how desperately lost Carlson and Begala are—they just don’t get it. One gets the sense that their staff handed out tickets outside the studio and deliberately sought out Stewart’s fans, wanting to fill the seats but oblivious to the fact that Stewart’s whole shtick is skewering the very type of show he’s about to be on. To them Stewart is just a “liberal,” like all the other castrated liberals and conservatives they’re used to having, he’s supposed to show up and voice his disapproval of the Bush administration, tell a couple of jokes, side with Begala against Carlson, shake hands, good day. When Stewart doesn’t follow the script, vertigo hits and nobody knows where they are anymore.
Jon Stewart was invited to “Crossfire” for the same reason that big name politicians scramble to get on his show: they hope some of his credibility will rub off on them. And for the most part, it’s rather obvious that they can’t stand how much credibility he has. You can see this in the “Crossfire” incident, when towards the end there’s a hint of hateful frustration in the way Carlson addresses Stewart, who refuses to let up even for a second. For a person whose life has been dedicated to powerful brown-nosing in order to get the hottest scoop, Stewart’s legitimacy as a commentator is the worst kind of usurpation—but that’s precisely why he has that legitimacy in the first place. Americans are perfectly aware of the fact that we’re being lied to daily, hourly, constantly—to the extent that being an insider is no longer a sign of journalistic credibility but rather evidence of the most abject collusion. And since those giving us the story can’t be trusted, and those with access to information continue to distort it, we can only trust those who pick it apart and denounce its corruption.
That is how irony works negatively, and it’s why Stewart’s “fake news” and Colbert’s “truthiness” have eclipsed so much (to be clear, though, not all) “legitimate” political analysis. That negativity is what people like Tucker Carlson seem to struggle to understand: who the hell is this guy, and what exactly does he do? Why is he so important? Of course, when these questions are put to Stewart, the answers are, respectively, “Nobody. Nothing. I’m not.” But a man as well-read as Jon Stewart, as admiring of Twain and Swift, knows exactly who he is, what he does, why he matters—denying his power is simply what makes him effective. It's negation all around.
The sort of romantic irony of a satirist like Stewart is that the strength of his punch comes largely from his charade of weakness. Aware of his own limitations, he loses no opportunity to remind interviewers that he is only a comedian and his is only a comedy show, that nothing he says matters, that his own interviews are notoriously soft-hitting, etc. And with each denial, the aura of respectability strengthens, the immunity of the jester is reinforced, John the Baptist converts another sinner while the Pharisees and Romans alike scratch their heads, unaware of their own impending oblivion.
It is precisely because the satirist denies his own importance that he matters. Should even the sharpest ironist ever proclaim his own positive revolutionary potential, he would instantly become subject to the same scrutiny as his targets. Thrust into an arena with beasts, the adept penman would find himself desperately wanting a sword. But so long as he stands outside and gently harangues the spectators, drawing them in with laughter only to expand their minds with truth, the subversive eiron might slowly set in motion the downfall of the whole corrupted coliseum.
We’ve lost one of those with the death of George Carlin, but we’ve also gained several of them through the influence of his life’s work. One can only hope that, in this age of sound bites and embedded reportage, American discourse does not forget the importance of listening to the ferocious humor of those angry jesters, bitter eirons, mischievous tricksters and insane prophets.


















